7. Mormon Pyramidology - Noahide Pyramidology: Is Watchtower Pyramidology Masonic? Noahide?

Table Of Contents

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The concept of Mormon pyramidology is very important.  Modern pyramidology did not come about until John Taylor published The Great Pyramid: Why Was It Built, & Who Built It? in 1859.  Joseph Smith died in 1844.  Mormonism is extremely tied up with Freemasonry and Smith had a Jewish tutor. Did the Freemasons have early pyramidology that got from Noahide Newton?  If so, Freemason pyramidology came first and makes the case that John Taylor may have learned his pyramidology not only from Newton but also Freemasons who had picked up Newton and expanded on it.  Joseph Smith, I think, also went back and forth on Zionism, sending the Jews to Israel, or at least the Mormons do. He also had a fascination with Egyptology, so it is likely he was into the Pyramids. Pyramidology is found as part of Mormon legend in the book Early Mormonism and the Magic World View by D. Michael Quinn.  This book is $26 and I would like to buy it for my research.  You can help by donating at the link above. If Freemasons gave early pyramidology to Joseph Smith, then they would have had material around for Charles Taze Russell to look at to support his Zionist Pyramidology.

 http://www.utlm.org/booklist/titles/earlymormonismmagicworldview_xb044.htm

Product Code:	XB044
Title:	Early Mormonism and the Magic World View
Author:	D. Michael Quinn
Publisher:	Signature Books
List Price:	$28.95
Our Price:	$26.00
Date:	1998
Pages:	646
Additional Info:	Revised and Enlarged
Description Well-documented research into early Mormonism and Joseph Smith's involvement in magic including the use of a divining rod, a seer stone, treasure seeking, incantations and rituals to summon spirits. Table of Contents Chapter Early America's Heritage of Religion and Magic The Bible and Magic European Religion and Magic: Medieval to Renaissance Magic in the Age of Reason: England and America the Academic Occult Visions, Spiritual Gifts, and the Category of Magic Occult Mentors in Early America Books and the Transmission of Magic and the Occult Astrology in Early America Occult Healing and Magic Treasure-Digging in Early America Weakness of Organized Religion and Strength of Folk Magic Diving Rods, Treasure-Digging, and Seer Stones Ritual Magic, Astrology, Amulets, and Talismans Magic Parchments and Occult Mentors Occult Handbooks, Magic Parchments, and Folk Magic The Smith Family's Magic Parchments (Lamens) Occult Advisers and Mentors Kinship, Folk Magic, Occult Mentors, and Early Mormons Linkage of Mentors, Magic Parchments, and Early Mormonism Visions and the Coming Forth of the Book of Mormon Mormon Scriptures, the Magic World View, and Rural New York's Intellectual Life The Persistence and Decline of Magic After 1830 Early Mormon Folk Believers: "a people already prepared" Seer Stones—Joseph Smith's Seer Stones—Other People's Divining Rods Treasure-Digging Amulets Astrology Ritual Magic and the Belief in Witchcraft Palmistry, Cards, and Tea-Leaf Divination New Manifestations of the Occult Cabalistic Occultism Alchemy Phrenology Pyramidology and Numerology Healing Objects Conclusion