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I just posted on #19 that Russell influencer Joseph Seiss had been a Zionist, but I assumed he was a Noahide Zionist, meaning I thought he believed that the Jews would remain Jews after they were restored to Israel (like Russell believed, who was influenced by Seiss). But I was wrong, Seiss was a Christian Zionist who believed the Jews would be restored to Israel but that they would become Christians, this is not a Noahide and thus not a Freemason interpretation, as Russell's non-trinitarian Zionist Pyramidology was (Seiss was a trinitarian). This means that Russell did not get his Zionist Noahide Pyramidology from Seiss. We are narrowing this down, there are only so many streams of people and ideas which influenced Russell's Zionist Noahide Pyramidology. What is left to see is what were the Freemasons saying about pyramidology, that is soon to be revealed when I get the book on Freemason Pyramidology, The Great Pyramid by John Chapman. Everything hinges upon whether or not the Freemasons were Zionists. If the Freemasons were not Noahide Zionists, that means Russell came to Noahide Zionism on his own in regards to pyramidology. He was deeply entangled with Zionist Jews... could they have influenced him as well? The Great Pyramid by John Chapman cost me $50, and I need to buy more books and online papers for the research. You can help me by donating above.
QUOTE FROM "AMERICAN HERESY: CHRISTIAN ZIONISM AND THE SCRIPTURAL RESPONSE BY JOSEPH NEUBERGER"
"\Joseph Seiss, who was the president of both the Pennsylvania Ministerium and General Council (two large American Lutheran church bodies) in the late 19th century, wrote in his book, The Last Times (1878), about the conversion of the Jews and their role in God’s eschatological plan: “That during these great and destructive commotions the Jewish race shall be marvelously restored to the land of their fathers, brought to embrace Jesus as their Messiah and King, delivered from their enemies, placed at the head of the nations, and made the agents of unspeakable blessings to the world. That Christ will then re-establish the throne of His father David, exalt it in heavenly glory, make Mount Zion the seat of His divine empire, and, with the glorified saints associated with Him in His dominion, reign over the house of Jacob and over the world in a visible, sublime, and heavenly Christocracy for the period of ‘the thousand years.’” Quoted in Brenner, “American Lutheran Views,” 9"
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